My TEDx Talk

Sunday, May 04, 2025

A Heart in Ashes: My Reflections on the Dilli Haat Fire

As I sit to write this, my heart is heavy, my hands tremble, and my mind replays the vibrant colors of Dilli Haat now reduced to smoldering wreckage. I am a Madhubani artist, a keeper of Mithila’s ancient storytelling through intricate lines and vivid hues. For me, Dilli Haat was not just a marketplace—it was a sacred space, a cultural heartbeat where artisans like me poured our souls into creations that carried the weight of our heritage. 

The fire that ravaged over 30 stalls on April 30, 2025, didn’t just destroy goods worth crores; it incinerated decades of dreams, livelihoods, and the irreplaceable artistry of my fellow craftspeople. I am shattered, yet I feel compelled to share my anguish and hope for a better tomorrow.


















Dilli Haat has been the cornerstone of my career. I still remember the first time I walked through its bustling lanes, my eyes wide with wonder at the kaleidoscope of crafts—Kashmiri shawls, Rajasthani pottery, and, most profoundly, the Madhubani paintings that spoke to my soul. It was here, surrounded by the work of fellow Madhubani artists, that I found my calling. Their intricate depictions of mythology, nature, and life inspired me to pick up my brush and tell my own stories. Over the years, Dilli Haat became my stage, where I showcased my art, connected with buyers, and felt the pride of representing Bihar’s rich tradition. Just last year, in my TEDx talk at Amity University, I spoke of Dilli Haat as a beacon for artisans—a place that gave us dignity, visibility, and a chance to sustain our craft in a world that often overlooks traditional art. To think that this haven is now a charred memory breaks me.



The news of the fire hit me like a physical blow. I saw the videos circulating on social media—flames leaping into the night, artisans standing helplessly as their life’s work turned to ash. I thought of Nitin Kumar, a fellow Madhubani artist, who lost half his inventory, painstakingly created over months. I thought of Rafiq Ansari, whose brass idols from Moradabad melted in the inferno. I thought of Haqeem Sajid, whose Kashmiri shawls, each a testament to years of skill, were gone in 22 minutes. These are not just losses of goods; they are losses of identity, of hope, of the very essence of who we are as artisans. For me, every Madhubani painting is a piece of my heart—a story of my ancestors, my culture, my struggles. To imagine those stories consumed by fire is unbearable.


My anguish is deepened by knowing that this tragedy could have been prevented. Shopkeepers have long pointed to the lack of fire safety measures at Dilli Haat. Expired or malfunctioning fire extinguishers, flammable materials like fiber and polythene used in stalls, locked emergency exits, and poor access for fire tenders were all accidents waiting to happen. Ram Kumar Yadav, another Madhubani artisan, rightly said, “If the shops had been built with safer materials, this might not have happened.” The Delhi Tourism Department manages Dilli Haat and must answer for this negligence. How could a cultural landmark, hosting 150,000 visitors daily, be so unprepared? How could the dreams of artisans, who travel from remote corners of India to sustain their craft, be so carelessly endangered?


I implore the government—both Delhi and central—to act with urgency and empathy. First, compensate the affected artisans fully and promptly. The losses are not just financial; they are emotional and cultural. Delhi Minister Kapil Mishra has promised compensation and an investigation into the fire’s cause, but words must translate into action. Artisans like Kuldeep Kumar, who lost chikankari kurtas worth Rs 80–85 lakh, or Ajai Shahu, whose jewelry worth Rs 70–80 lakh vanished, cannot wait months for relief. Second, Dilli Haat’s infrastructure should be restored with fire-resistant materials, functional extinguishers, accessible emergency exits, and regular safety audits. This must be a priority to ensure such a tragedy never recurs. Third, honor Dilli Haat’s original vision as a haven for genuine artisans, not traders or middlemen. The yellow-ribbon campaign by Dastkari Haat Samiti has long fought for this, and now is the time to listen.


Founder President, Dastakari Haat Samiti, Jaya Jaitly’s recent article captures this decline with honesty and clarity. I fully support her call to action. This tragedy must not be brushed aside with superficial fixes.
Dilli Haat is more than a market to me; it’s a tapestry of India’s soul, woven by the hands of artisans who keep our traditions alive. My connection to this place runs deep—it’s where I found inspiration, community, and purpose. I cannot bear the thought of it remaining closed, its gates sealed, its spirit silenced. I urge the government to rebuild the physical space and the trust and hope of every artisan who calls Dilli Haat home. Let this fire be a lesson, a call to protect our cultural heritage with the care it deserves. Let us rise from these ashes, brushes in hand, ready to repaint our stories.
With a heavy heart and unwavering resolve
Vidushini Prasad, A Madhubani Artist

About Dilli Haat:

Located on Sri Aurobindo Marg in South Delhi, Dilli Haat has firmly established itself as one of India’s most iconic cultural and commercial hubs, drawing locals, tourists, and artisans alike. Its journey to prominence is a story of vision, collaboration, and a unique blend of tradition and contemporary charm.


Dilli Haat was established in 1994 as a joint initiative by the Delhi Tourism and Transportation Development Corporation (DTTDC), the Government of Delhi, and the Ministries of Textiles and Tourism, Government of India.


The concept, championed by craft activist Jaya Jaitly, founder of the Dastkari Haat Samiti, aimed to empower rural artisans by connecting them directly with urban consumers, bypassing exploitative middlemen. This foundational principle resonated strongly with both creators and customers.


Unlike traditional temporary weekly “haats”, Dilli Haat was conceived as a permanent yet dynamic marketplace. It successfully brought the vibrancy of rural India—its crafts, cuisine, and culture—into the heart of the metropolis. This fusion appealed immensely to Delhiites and tourists seeking authentic Indian experiences.


Sources: Information drawn from web reports on the Dilli Haat fire, including New Indian Express, The Indian Express, and LocalSamosa, as well as posts on X reflecting artisan sentiments.

Thursday, May 01, 2025

Dilli Haat Fire: A Personal Reflection and Hope for Artisans' Revival

Dilli Haat has always held a special place in my heart. It was here that I first encountered the intricate beauty of Mithila art, sparking a lifelong appreciation for India's diverse handicrafts. The vibrant stalls, the artisans passionately showcasing their work, and the cultural tapestry woven through every corner made Dilli Haat more than just a market—it was a celebration of heritage.



On the evening of April 30, 2025, tragedy struck as a massive fire engulfed Dilli Haat. The Delhi Fire Service received the emergency call at around 8:55 PM and swiftly dispatched 13 fire tenders to the site to tackle the blaze. Fortunately, no casualties were reported, but the fire ravaged approximately 25 to 30 stalls, leading to the loss of goods worth crores. Artisans, who had dedicated decades to building their livelihoods, watched helplessly as their life's work turned to ashes. (Massive fire in Dilli Haat, 13 fire engines deployed - WATCH - India News | The Financial Express)



In response to this calamity, Delhi's Law and Justice Minister Kapil Mishra assured the affected vendors of compensation and support. He emphasized the government's commitment to helping artisans rebuild and regain their footing. This promise offers a glimmer of hope amid the devastation, signaling a path toward recovery.

However, the fire also brings to light longstanding issues within Dilli Haat. Originally envisioned as a haven for genuine artisans, the market has increasingly been dominated by traders and middlemen, sidelining the very individuals it was meant to uplift. Efforts like the yellow-ribbon campaign by Dastkari Haat Samiti have sought to reclaim space for authentic craftspeople, but challenges persist. (Mission derailed: Dilli Haat is meant for artisans but dominated by traders, Split Down The Middle: At Dilli Haat, a yellow-ribbon campaign to reclaim space for artisans | Delhi News - The Indian Express)

As we reflect on this incident, it's imperative to rebuild the physical structures and restore Dilli Haat's foundational purpose. By ensuring that genuine artisans are prioritized and supported, we can honor the market's legacy and its countless stories.

Let this be a turning point—a moment where we come together to preserve our cultural heritage, support our artisans, and ensure that places like Dilli Haat continue to inspire for generations to come.



Monday, April 21, 2025

Join My Kohbar Painting Workshop – April 29 to May 30, 2025

 


Dive into the world of Kohbar, the sacred wall painting from northern Bihar, traditionally created during weddings to bless the couple. In this structured 5-week workshop, I will guide you through each motif, its symbolism, and the complete composition of a 2ft x 2ft Kohbar artwork.

 What You’ll Learn:

✅ Major Kohbar motifs: lotus, purain, birds, animals, deities & more
✅ The deep symbolism behind each element
✅ How to compose a complete traditional Kohbar
✅ Live interaction and personal feedback in every session


Workshop Details:
Dates: April 29 – May 30, 2025
Mode: Live on Zoom (No recordings)
Time: Every Tuesday & Friday | 7:30 – 9:30 PM IST
Open to all – No prior experience required
Limited seats to maintain individual attention


📩 Register Now via WhatsApp: +91 96112 53298 or email to vidushini@madhubani.co.in 


Friday, April 18, 2025

Students Immerse In Madhubani's Vibrant Colours As Bihar’s Folk Art Blossoms Into Rs 100-Crore Industry

 While promotion of Mithila painting began decades ago, now students from far and wide are taking keen interest on learning the nuances of the art

Students Immerse In Madhubani's Vibrant Colours As Bihar’s Folk Art Blossoms Into Rs 100-Crore Industry
Students Immerse In Madhubani's Vibrant Colours As Bihar’s Folk Art Blossoms Into Rs 100-Crore Industry (ETV Bharat)
author img

By ETV Bharat English Team

Published : April 18, 2025 at 4:54 PM IST

4 Min Read

Madhubani: As the brush strokes swirl to make figures and figurines with precision, the vibrant indigo, red, mustard yellow and leaf green pigments infuse life into peacocks, lotus and forests. The papers, clothes and walls speak one story in hundreds of hues. Be it depiction of an episode from the Ramayana or a generic one showing a woman carrying a potful of water, the colour scheming, geometry, and intricate patterns, in perfect balance with each other, bring alive what is called Madhubani art.

Madhubani painting, or Mithila art, which mostly dwell on mythical stories from epics or everyday life, harps heavily on flat hues with no shading, perspective or illusion. It is a pure form of art which is practised using twigs, matchsticks, fingers, and bamboo brushes. The art that once was limited to mud walls of homes during celebration of marriage, birth, and festivals, is now finding a pride of place in galleries, saris, and scrolls, and most importantly being accepted and appreciated by the younger generation.

The art, Bihar's own, has grown into a Rs 100-crore industry with demand increasing globally. And taking forward this movement is a government-run institute in Saurath village, Madhubani where hundreds of youth are being trained to learn the art and eke a livelihood.

Functioning under the Department of Art, Culture and Youth, the Nitish Kumar government got the Madhubani Chitrakala Sansthan inaugurated in 2022. 



“The institute runs two courses here which focus on Mithila painting and crafts. 
While one is a three-year degree course, the other is a six-month diploma course,” explains 
Nitish Kumar, District Art and Culture Officer and administrative head of the institute, 
that takes in students only through an entrance examination. "It is imparted to the 
selected students free of cost," informs Kumar.

Forms for the degree course are released in April while the entire process is completed by July. On the other hand, the certificate course is held twice a year, in July and January. "We also provide scholarships here. Students pursuing degree course get Rs 1500 per month while those in the certificate course are paid Rs 1000 a month. Even the government has made provision of free accommodation and food for students coming from places far and wide," he informs.

The institute charges a one-time registration fee of Rs 3000 while students have to pay around Rs 2000 as examination fee.

Acharya Pratik Prabhakar of Mithila Chitrakala Sansthan says that the students in the degree course are trained in Sikki art, natural art, cow dung painting etc all of which are a part of Mithila painting. The styles can be differentiated as Kobhar, Bharni, Godna. They are also given classes in handling computer, photography, marketing so that they can market their own creations.

"There is a batch of 30 students who are trained by Padma awardee teachers like Dulari Devi, Shivam Paswan, his wife Shanti Devi and many other artists," says Prabhakar.

Speaking to ETV Bharat, Dulari Devi detailed on Madhubani painting and how the students are first trained to make fish, paan, makhana - important motifs of the painting - on the board. Then those are translated on to clothes, paper, statues, terracotta, decorative items and jewelry. "Students are usually from Bihar and also other places like Delhi, Mumbai, Gaya, Sitamarhi. Free accommodation is arranged for those coming from far away places," says Dulari Devi. 

Mostly belonging to the younger generation, the students enrolled in the institution are equally passionate about the art and want to take it to greater heights. "We want to move forward with our skills. Since there is no load or pressure on our guardians we learn stress free which is important to pursue any creative art," say students Pranav and Neha Kumari.



With Mithila painting turning into a big industry with great potential, it is gradually 
becoming a big source of employment today. Till 2018-19, its business in the country 
and abroad hovered around Rs 55 to Rs 60 crores. But now it has touched Rs 100 crore. 
IN Bihar, there are villages like Ranty, Mangaroni, Jitwarpur where Madhubani artists are 
found in every house. Their creations are much in demand worldwide.

No wonder, in the last 48 years, eight artists from the state have been conferred with Padma Shri.

It is believed that Mithila painting, though a very old form of art, came into prominence after the Bihar earthquake in 1934. Then a British officer William George Archer who had come to assess the damage, saw a Mithila painting on the walls. He took its picture, wrote an article and introduced the painting to the country and the world. 

Via ETV Bharat 

 https://www.etvbharat.com/en/!offbeat/madhubani-art-promotion-training-and-marketing-bihar-padmashris-take-art-to-new-level-enn2504180301


A Heart in Ashes: My Reflections on the Dilli Haat Fire

As I sit to write this, my heart is heavy, my hands tremble, and my mind replays the vibrant colors of Dilli Haat now reduced to smoldering ...